Here's another comment from Deist.
Originally Posted by Deist
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To Understand the atheist truth regime in terms of its ideology and keep tabs on its propaganda and tactics.
Warning: Dyslexic at work: there be occasional spelling errors becuase I can't see the words the way you do.
Watch for new posts every MWF
Hood is a kook. He even looks like a kook. Just because someone has a "D" at the end of his name doesn't mean anything. He's a religious zealot. He's not an unbiased researcher. He has an agenda, and he made a third grade test that any atheist here or in Iran would test the same on.defense of M scale
Dale Caird
originally in journal for the Scientific study of religion 1988, 27 (1) 122-126
"Research into mystical experience has been greatly facilitated over the last decade by Hood (1975). Utilizing the conceptual framework of Stace (1960) he devised a 32 item questionnaire tapping eight categories of mysticism. This questionnaire the M scale was shown by Hood to have respectable internal consistency and reasonable construct validity.
Michael E. Nielsen, Ph.D.
Georgia Southern University
feb 2000
"Ralph Hood (1998), a major figure in American psychology of religion, suggests six psychological schools of thought regarding religion. The psychoanalytical schools draw from the work of Freud, and attempt to reveal unconscious motives for religious belief. Although Freud reduced religious belief to a natural, if ultimately flawed, attempt to cope with life's stresses, contemporary psychoanalytic interpretations are not necessarily hostile to religious faith. Analytical schools find their inspiration in Jung's description of spiritual life. Most psychologists, however, consider such descriptions to be undemonstrated by scientific research, and therefore it plays a limited role in psychology. Object relations schools also draw from psychoanalysis, but focus their efforts on maternal influences on the child. Each of these three schools rely on clinical case studies and other descriptive methods based on small samples, which runs counter to the prevailing practice of psychology in America." \\
"Modern social scientific evidence does not refute the possibility that some mystical experiences are associated with scientifically unknown processes. Parapsychologists have accumulated a body of evidence supporting belief in paranormal phenomena (Broughton 1992). Even though their evidence has been criticized, the existence of universal features within collections of mystical experience accounts supports the argument that some forms of these perceptions are not fully cultural products but have important impacts on religious belief (Hufford 1982, McClenon 1994)"
backup, I did read that. Meta doesn't understand that meditation alone, which is done by non believers, will bring about states of heightened awareness, oneness, peace, calm, etc., and that hypnosis can do the same thing. My wife was a hypnotist. The mind can do many things, and religious zealots want to use what the mind does as some sort of evidence for the existence of their imagined personal type God.This is a silly argument. Meditation can be done by anyone of cousre, but it began as a religious practice. that also evokes mystical experience, (it's a trigger not a cause) is not proof that mystical is not connected to God, it merely proves that pathways can be open if you evoke the triggers.
The original researchAre religious people happier? Studies have shown that God-fearing folks tend to have higher self-esteem than nonbelievers, but new research published in the January issue of Psychological Science adds some nuance. It shows that religious belief is linked to high self-esteem only in countries that emphasize religious belief.
Researchers at three European universities looked at the religious beliefs and self-esteem of users of an online dating service across 11 countries, from the devoutly Catholic Poland to the world's least religious country, Sweden.The analysis showed that in religious countries, self-esteem was higher among believers than nonbelievers. That was consistent with previous research. But in countries where religion is not central to the culture, the self-esteem of religious people was lower than that of nonbelievers.
The researchers offered a possible explanation for their finding: Religious people feel better about themselves in religious countries not because they're religious, but simply because they fit in with the crowd."We think you only pat yourself on the back for being religious if you live in a social system that values religiosity," Jochen Gebauer, Research Associate at Humboldt University of Berlin, said in a written statement. "The same might be true when you compare different states in the U.S. or different cities. Probably you could mimic the same result in Germany, if you compare Bavaria where many people are religious and Berlin where very few people are religious."
Studies have found that religious believers have higher social self-esteem (Aydin, Fischer, & Frey, 2010; Rivadeneyra, Ward, & Gordon, 2007) and are better psychologically adjusted (Koenig, McCullough, & Larson, 2001; Smith, McCullough, & Poll, 2003) than nonbelievers. Is this relation true across cultures—which would attest to the robustness of religiosity as a wellspring of psychological benefits—or is it found only in specific cultures—which would attest to the relativism of religiosity and its embeddedness within a larger cultural framework? The religiosity-as-social-value hypothesis sides with the latter possibility.
The religiosity-as-social-value hypothesis posits that religiosity receives high social valuation in most societies (Sedikides, 2010) and that, consequently, religious believers are highly valued members of most societies (Sedikides & Gebauer, 2010). Being socially valued is associated with psychological benefits (e.g., social self-esteem, psychological adjustment; Rokeach, 1973; Sedikides & Strube, 1997). The hypothesis predicts, then, that believers will enjoy more psychological benefits in cultures that tend to value religiosity more; alternatively, the less a culture values religiosity, the more likely it is that believers and nonbelievers will enjoy equivalent psychological benefits. Here, we report a study in which we tested this hypothesis.
(47% female, 53% male; mean age = 37.49 years, SD = 12.22) included in the eDarling data set (Gebauer & Neberich, 2011). They completed the measures discussed here while setting up profiles at the eDarling online-dating site. Respondents were from 11 European countries, and sample sizes were similar across countries.
Our measure of personal religiosity was the response to a single item: “My personal religious beliefs are important to me” (1 = not at all, 7 = very much). Single-item religiosity measures are common (Norenzayan & Hansen, 2006). An online validation study (N = 347) showed …
This paper examines the conflict between the "secularization" theory of religious decline and the economic model of religion which assumes a fairly constant need for religion and attributes variation in devotion to variation in the supply of religious services. First the analysis reveals that the number of "hard core" atheists (those who firmly reject the existence of God and the possibility of life after death) in seventeen countries are a relatively small proportion of the population. Then it turns to Norway to determines that one can hardly describe that country as "unreligious." Next it discovers that there is a higher level of Catholic religious practice in the competitive environment of Northern Ireland. Finally it considers the one thoroughly secularized country – East Germany – and concludes that the "demand" for religion can be diminished considerably if a ruthless government takes control of the process of religious socialization.
Based on its very low figures of religious attendance and traditional religious faith, Sweden has a reputation of being one of the most secularised countries in the world. True as this might be, what the image conceals is the strong and complicated role that religion still plays in Sweden, not least through history and culture. The modern history of Sweden has its foundation in national homogeneity, grounded in the principle of one people and one faith. This principle is closely connected to the Lutheran majority church, to which nearly 80% of the Swedish population still belongs, even though formally state and church were separated in 2000. The recent presence of other world religions and official policies tending towards multiculturalism adds new religious aspects to Swedish culture. Religion thus continues to play an interesting role in Sweden, behind the seemingly straightforward image of a country on its way towards complete secularisationThe study is overestimating the depth of secularism in Sweden and that forms the basis of its comparison for self esteem.
The Swedish welfare state was built after the Second World War, based on the idea of ‘the home of the people’ (folkhemsidén). The basic principle of the model is that the state and local authorities guarantee the basic needs of all citizens. This principle is based on strong values of solidarity and shared responsibility. Decades of success for the system have since the 1990s been replaced by growing problems with keeping up the high level of benefits and services, a development, which is increasingly questioning also the values underpinning the whole welfare structure. Immigration is one factor, among many, challenging the system and immigrants have also been among those most affected by emerging new forms of poverty
Below in no particular order are what I consider the ten marks (or characteristics) of a deluded person. I think even some Christians will agree with some of them. You might want to consider from this checklist how many of them apply to you. To the degree that more of them apply then the more likely you are deluded by your faith. Now it's quite possible than Christians can be deluded and yet their faith is true, in the same sense that a person might be brainwashed or indoctrinated into believing the truth. But the point is that if you're deluded then you have no reason to believe.
A deluded person is more likely than not one who...
1) Was born and raised into his or her religious faith. Just taking the odds at face value this is non-controversial and undeniable given the number of religions propagated around the globe and adhered to with utter and complete confidence as the one true faith.By that logic someone who is born into a particular culture is more likely to be deluded than one born outside of any culture. That's practically no one. Religion is basically cluture. Why would someone raised in a partuclar view point be anymore deluded than coming to it form anther view point. Sure the outsider would have criticism the insider doesn't see but he would also have biases form his own culture and his own view point.
What assumptions is Loftus making bout religion anyway? He's assuming htat it's delusion to begin with. That's his given.
2) As an adult never adopts nor cultivates the adult attitude of doubt. All adults must revisit the religious faith taught to them by their parents, since #1 above is undeniably true. That means they must doubt. Doubt is the adult attitude.Atheist love to laud their childish doubt. they think this "an adult trait" it's nothing more than cynicism. The form of doubt atheists imbibe is not true doubt. Atheist nourishes all negativism and cynical hate of hope. Real dobut is a shadow that vanishes in sunlight. The adult thing is to be well adjusted in one's cluture and to understand it's short commings while at the same time knwoing the strengths it offers and how to come to peace with it's problems. That's the only way to rotationally seek solutions.
Atheist do no allow a rational seeking of solutions becuase they demand hatred of religion. They want allow an answer to be fond answers are delusions and must be resisted. Because atheists must nurture doubt they can't allow solutions and answers to work. They can't allow answers to suggest themselves. Above all else doubt but be preserved and feed and nurtured as a primary value.
Joseph Campbell said "cynicism appears as insight to the cowardly mind." This is a profound observation that I have seen with the atheist a million times. They must preserve doubt and keep it growing they must deny answers. Cynicism seeks to snuff out answers. The cowardly mind fears risk. Thus the coward sees cynicism as insight becuase it gives him an excuse not to try.
3) Never reads widely or is exposed to other points of view in the media. I'm talking about non-fiction works about the sciences, different cultures, different faiths, and those written by skeptics or non-believers. To escape from being deluded believers should read books that are written by people within different cultures and faith communities, and watch programs on the History Channel, National Geographic Channel, Discovery Channel, PBS, 60 Minutes, Dateline, and yes, YouTube.
Atheists on message boards are the most illiterate and badly read band of know nothings I've ever seen. How many times have I documented atheist saying "I don't need to read theology because i know it's stupid?" Bigoted anti-intellectual don't confuse me with the facts. Look at the cowardly and stupid way they deal with the M scale. they jsut refuse to accept that it's good scinece even in the face of quote from experts in the field saying "Hood revolutionized the field" they still just mock and ridicule as though it's total crap.
4) Does not travel widely including travel into different cultures. A deluded person only experiences a small slice of the pie. One must experience the world to see how others live. The more the better.
I've been to Nicaragua. I bet Loftus hasn't been there.
5) Stays within the social confines of like-minded religious people. The Amish are the extreme examples of this. Many believers only have believing friends. Even if believers cannot travel the world they can still step outside their social grouping to meet other people who think differently. Most believers do not trust people of different faiths or non-believers. Seek them out. Attend a freethinker's group meeting. Get to know them. Become friends with them.
how many atheists seek out dialogue with theists? most of them seek to ridicule religious people that's not dialogue.
6) Never studies deeply into the nature of his or her adopted faith. The more you know the less you believe, the less confident you become, the more you doubt.
why "adopted?" atheist will never have room to talk as long as the anthropoids on carm treat the evidence like shit. AS long as they respond to the studies with mocking and ridicule they have no room to talk. Look their attitude to evidence about Lourdes.
7) Preaches to people who think differently rather than rationally engaging them. I am constantly amazed, bewildered, frustrated, and bored with the kind of responses I see from believers who comment here at DC. They come here preaching. They pontificate. They quote mine from the Bible. They even say we're going to hell with glee. Many of them merely mouth the words of the creeds and affirm what they believe rather than actually engaging us with a rational discussion about the basis for believing in the first place. They come here preaching to us from an ancient superstitious set of texts we don't believe rather than showing us why we should believe it.
Think of all the minor idiotic "bible contradictions" they come up with and how steadfastly they refuse to learn about JDEP or textual criticism. they can't understand when I use textual criticism to the benefit of the faith it just throws them for a loop.
8) Claims he or she does not need evidence to believe. Take notice Alvin Plantinga and Bill Craig! This is utterly delusional thinking especially when we consider all of the things they must take as properly basic beliefs coming from the witness of the Holy Spirit. Anyone who claims their faith does not need evidence, even if true, ought to take a reality check.He misunderstands the concept of proper basically. It was not invented by Plantinga. What's really rich all the talk he does above about being well read and being willing to consider your presuppositions and critique your own culture, then they act like their atheism is inviolable and its' a given there's no questioning it. He acts like this stuff he doesn't understand and hasn't studied is just some stupid pile of mush. He's clearly not willing to consider his own words and put in the time for study.
9) Must be convinced that his or her faith is impossible before seeing it as improbable. Time after time believers will claim I have not proved that their faith is impossible, and so lacking this kind of proof they still claim to have a reason to believe. However, we're always talking about probabilities, so even if it's still possible to believe in light of a number of problems for faith it's still an improbable faith.This is more hypocrisy becuase I see atheist constantly assuming in the face of God arguments that if they suggest an alternative that's possible then they can assume it's a given that that must be it no matter how improbable. I think he's making an unwarranted assumption to think that Christians deamd that faith be proved impossible. The contradiction he sees between impossible/improbable is a conditional either/or and he doesn't understand that. Atheitss do that all the time as well.
10) Must denigrate the sciences in order to have faith. This is what I see time after time. Believers denigrate the sciences is a number of ways in order to believe. That's because faith demands it. Some believers don't even know what I'm talking about. That's what I think. Since science tells us prayer doesn't work then it doesn't work. It tells us the universe is 13.7 billion years old. It tells us we evolved. It tells us there was no Israelite Exodus from Egypt. It tells us the Nativity stories in the Gospels could not be true. It tells us virgins do not have babies. It tells us that dead people do not bodily rise from the grave. Christians must denigrate science in order to believe. Science or Faith? Science has a track record. Faith flies planes into buildings. Science all the way, hands down. End of story.
The Religion Virus: Why We Believe in God: An evolutionist Explains Religion's Incredible Hold on Humanity. By Craig A. James (John Hunt Publishing 2010).
James has a Masters degree in Linguistics and AI at Stanford. Worked in computer industry.
A friend brought to my attention an add he saw for this book, an endorsement by the Amazing Randy which claims it was the most significant atheist book ever. this is the one that is going put religion away. These glowing endorsements are from the ad on the book's portal.
"Ingenious ... Craig James has cracked open the mystery of religion's tenacity. What Guns, Germs and Steel did for anthropology, The Religion Virus does for faith. It puts the pieces together into a fascinating, coherent model that makes sense!"
– Dan Barker, president of the Freedom From Religion Foundation, and author of Godless: How an Evangelical Preacher Became One of America's Leading Atheists
"I don't say this about very many books, but Craig A. James's The Religion Virus can facilitate a wholesale change in the way we think about religion ... an engaging, entertaining, and educational journey ... packed with a lot of good information."– Secular News Daily book review
"The Religion Virus will open your mind, offering a perspective on religion and social evolution that few have presented, and none with such delightfully reasoned enthusiasm and varying analogies. ... This book will keep you awake and engaged. I learned something new on so many levels that it was truly enjoyable and informative reading, and the ideas presented reverberated in my mind for days after each chapter. So much so, that as I sat down to write this review, I decided to read it all over again, just for the sheer joy of it."– Julie Clayton, New Consciousness Review
After reading large portions it from the preview on Google books, it seems to be a brightly colored back age, tinsel and pretty colors, making the same old BS. This one has the advantage of a bright shiny technological sounding gimmick that always impresses Dawkies, the "meme." When we strip away the shiny stuff and the gimmick and get to the real point it's nothing more than this: religion is meme and that's why it survived. The actual account itself is no better than any other atheist account of religion and it really just amounts to saying "people want to believe they will go to heaven and their enemies go to hell," so that's why we have religion.
It's really a gimmick within a gimmick. It metaphorically casts the role of religion in the guide of an organism vying to survive in cold cruel nature, and demonstrates how the law of survival of the fittest determines which ideas ("organisms") survive. That gimmick is jacked up a step by calling these ideas "memes" and strapping on the useless metaphor of a virus that makes it seem disease-like.
This is nothing more than the very same things I've seen atheists bandy about on message boards for years. I can think of several mediocre posters with whom I argued who said the very same things James is saying. The whole lynch pin of the book is this Meme gimmick. It does a lot of the heavy lifting for Jame's ideas when we get down to it it's really saying nothing more than that religion wont out over other ideas. Since the New atheists are determinants they think humans are mindless robots anyway. They are highly impressed by the illusion of technique so if one disguises an old piece of dung in brightly colored shiny metallic seeming metaphors then they reductionists are fascinated with them. What is a "meme?"
Noun: |
|
A meme (/ˈmiːm/; MEEM)[1]) is "an idea, behavior or style that spreads from person to person within a culture."[2] A meme acts as a
unit for carrying cultural ideas, symbols or practices, which can be transmitted from one mind to another through writing, speech, gestures, rituals or other imitable phenomena. Supporters of the concept regard memes as cultural analogues to genes in that they self-replicate, mutate and respond to selective pressures.[3]
a cultural item that is transmitted by repetition in a manner analogous to the biological transmission of genes.
..as it is passed from on person to the next;Ideas compete with each other for "space" in your brain; ideas compete for reproduction time by being told to the next person. The best jokes are the survivors the worst jokes become extinct. As we will see the same principle applies to religious ideas. The fittest religious ideas survive, the unfit one's become extinct. And by Fittest we do not mean ideas that are true. Rather these are the ideas that make people want to believe them, weather true or false, beneficial or harmful. An idea can be a survivor becuase it appeals to our hopes, our vanity, or the promise that heaven awaits. (21)
"The experience of pure consciousness is typically called "mystical". The essence of the mystical experience has been debated for years (Horne, 1982). It is often held that "mysticism is a manifestation of something which is at the root of all religions (p. 16; Happold, 1963)." The empirical assessment of the mystical experience in psychology has occurred to a limited extent."That would be a good reason why an idea survives because people have powerful reasons based upon person experience to consider it true. But of course the point of using the disease model is to explain its success while implying some negative taint attached to the idea.
This paper examines the conflict between the "secularization" theory of religious decline and the economic model of religion which assumes a fairly constant need for religion and attributes variation in devotion to variation in the supply of religious services. First the analysis reveals that the number of "hard core" atheists (those who firmly reject the existence of God and the possibility of life after death) in seventeen countries are a relatively small proportion of the population. Then it turns to Norway to determines that one can hardly describe that country as "unreligious." Next it discovers that there is a higher level of Catholic religious practice in the competitive environment of Northern Ireland. Finally it considers the one thoroughly secularized country – East Germany – and concludes that the "demand" for religion can be diminished considerably if a ruthless government takes control of the process of religious socialization.I urge the reader to read this study first then read the Google book preview of the Religious virus. Linked above.
We see these same aspects at work among atheists on message boards. Intense interpersonal attack to destabilize sense of self, that's the mocking and ridiculing. That's the use that's made of it, it's brain washing. Organized peer group, of cousre the atheists band together and form a united front, they never break ranks. Interpersonal pressure to promote conformity.Coercive persuasion and thought reform are alternate names for programs of social influence capable of producing substantial behavior and attitude change through the use of coercive tactics, persuasion, and/or interpersonal and group-based influence manipulations (Schein 1961; Lifton 1961). Such programs have also been labeled "brainwashing" (Hunter 1951), a term more often used in the media than in scientific literature. However identified, these programs are distinguishable from other elaborate attempts to influence behavior and attitudes, to socialize, and to accomplish social control. Their distinguishing features are their totalistic qualities (Lifton 1961), the types of influence procedures they employ, and the organization of these procedures into three distinctive subphases of the overall process (Schein 1961; Ofshe and Singer 1986). The key factors that distinguish coercive persuasion from other training and socialization schemes are:
- The reliance on intense interpersonal and psychological attack to destabilize an individual's sense of self to promote compliance
- The use of an organized peer group
- Applying interpersonal pressure to promote conformity
- The manipulation of the totality of the person's social environment to stabilize behavior once modified
Thought-reform programs have been employed in attempts to control and indoctrinate individuals, societal groups (e.g., intellectuals), and even entire populations. Systems intended to accomplish these goals can vary considerably in their construction. Even the first systems studied under the label "thought reform" ranged from those in which confinement and physical assault were employed (Schein 1956; Lifton 1954; Lifton 1961 pp. 19-85) to applications that were carried out under nonconfined conditions, in which nonphysical coercion substituted for assault (Lifton 1961, pp. 242-273; Schein 1961, pp. 290-298). The individuals to whom these influence programs were applied were in some cases unwilling subjects (prisoner populations) and in other cases volunteers who sought to participate in what they believed might be a career-beneficial, educational experience (Lifton 1981, p. 248).
Statements supportive of the proffered ideology that indicate adaptive attitude change during the period of the target's involvement in the reform environment and immediately following separation should not be taken as mere playacting in reaction to necessity. Targets tend to become genuinely involved in the interaction. The reform experience focuses on genuine vulnerabilities as the method for undermining self-concept: manipulating genuine feelings of guilt about past conduct; inducing the target to make public denunciations of his or her prior life as being unworthy; and carrying this forward through interaction with peers for whom the target develops strong bonds. Involvement developed in these ways prevents the target from maintaining both psychological distance or emotional independence from the experience. (Ibid)I've seen this on boards many times. Someone who seems like a normal Christian will be mocked and ridicule. Suddenly they start consider the atheist might have a good point, next thing you know they way they are an atheist. This is always followed by a denunciation of of their former belief system and big confessions about how narrow minded they were and how wrong and bad they were to be Christians.
It's established that there is no purpose nor meaning in my life. Do I ever wish there were? No.I understand that he's trying to be cleaver. He's not really saying "I have no meaning" he's saying "get off my back about the meaning you think you have, my meaning is good for me. " I"m sure that's true but look how carried away the they get with it. It's really just an attempt to mocks others for having meaning. As each one in succession makes a declaration of no meaning it becomes apparent they really know they have no meaning and they don't care.
Absolutely not. I look at G2U -- one who does have purpose and meaning in his life and he is unable to grasp the simplest concepts because he is so busy mindlessly repeating that other people have no purpose and meaning in their lives like some sort of demented parrot or a broken record in a bad dream.
So, in light of seeing one whose life is filled with purpose and meaning, I must say that I am incredibly grateful that my life has none.I feel so lucky. I feel like celebrating. Pop open a bottle of champagne an toast to my life having no purpose and no meaning -- CHEERS!
This is my world view, and preference, just to be clear.Hispid:
Do I have some grand meaning or purpose? No.
Do others have some grand meaning or purpose? No.
Do others believe they have some grand meaning or purpose? Sure.
Does the authenticity of that meaning or purpose matter? Doesn't appear to.
Do I WANT some grand meaning or purpose? No, I don't value it in any way.
I asked G2U to clarify exactly what kind of benefit that having meaning or purpose brings, and explain why we should value that, needless to say I didn't get a direct or coherent response.
Furthermore it doesn't appear that the basis for the meaning and purpose in peoples lives needs to be grounded in reality to have whatever value G2U seems to think it has, so there's nothing to really stop atheists from inventing their own meaning and purpose and cite whatever source they please.
There's no such thing as eternal purpose or meaning. There's just what you choose for how long you keep it.don't ask me what that means
My "meaning" lives for as long as I exist or as long as the universe exists - whichever is longer. Either I continue to exist (it doesn't matter where; both heaven and hell promise eternity) and so the effect of my existence continues to happen, or I die and stop existing, but the impact I've had on the universe (even if it is simply the exact distribution of atoms) exists until the universe ends, assuming that it does. Both situations promise eternal meaning and purpose.In other words, meaning is relative and discordable, atheist "meaning' is not meaning in any real sense. Whatever happens happens and he doesn't care.
If a life of only five years has no meaning, what could give meaning to a life of ten?
If a life of only eighty years has no meaning, what could give meaning to a life of forever? What will you be doing a million years from now that has more meaning than what you are doing now?
C.S. Lewis anticipated a carefully designed prayer study, but did not think it would show any positive, measurable "results." "The trouble is that I do not see how any real prayer could go on under such conditions," Lewis said. "Simply to say prayers is not to pray; otherwise a team of properly trained parrots would serve as well as men for our experiment." He argued that this approach to prayer treats it "as if it were magic, or a machine—something that functions automatically"—an accusation unintentionally but prophetically aimed at STEP and the other well-meaning attempts to measure the effects of prayer. If Lewis is right, such attempts always end up trying to measure something more akin to magic than a real movement of God.
The problem with this and any so-called controlled experiment regarding prayer is that there can be no such thing as a controlled experiment concerning prayer. You can never divide people into groups that received prayer and those that did not. The main reason is that there is no way to know that someone did not receive prayer. How would anyone know that some distant relative was not praying for a member of the group that Byrd had identified as having received no prayer? How does one control for prayers said on behalf of all the sick people in the world? How does one assess the degree of faith in patients that are too sick to be interviewed or in the persons performing the prayers? Even Byrd acknowledges these problems and admits that "'pure' groups were not attained in this study." Since control groups are not possible, such purported scientific experiments are not possible.*Of course this is ignored by atheists on message boards so they can argue that the study actually disproves prayer.
The paradox of human miracle assessment is that the only way to discern whether a phenomenon is supernatural is by having trained rationalists testify that it outstrips their training. Since most wonders admitted by the modern church are medical cures, it consults with doctors. Di Ruberto has access to a pool of 60 - "We've got all the medical branches covered," says his colleague, Dr. Ennio Ensoli - and assigns each purported miracle to two specialists on the vanquished ailment.
They apply criteria established in the 1700s by Pope Benedict XIV: among them, that the disease was serious; that there was objective proof of its existence; that other treatments failed; and that the cure was rapid and lasting. Any one can be a stumbling block. Pain, explains Ensoli, means little: "Someone might say he feels bad, but how do you measure that?" Leukemia remissions are not considered until they have lasted a decade. A cure attributable to human effort, however prayed for, is insufficient. "Sometimes we have cases that you could call exceptional, but that's not enough." says Ensoli. "Exceptional doesn't mean inexplicable."
"Inexplicable," or inspiegabile, is the happy label that Di Ruberto, the doctors and several other clerics in the Vatican's "medical conference" give to a case if it survives their scrutiny. It then passes to a panel of theologians, who must determine whether the inexplicable resulted from prayer. If so, the miracle is usually approved by a caucus of Cardinals and the Pope.
Some find the process all too rigorous. Says Father Paolino Rossi, whose job, in effect, is lobbying for would-be saints from his own Capuchin order: "It's pretty disappointing when you work for years and years and then see the miracle get rejected." But others suggest it could be stricter still.
There is another major miracle-validating body in the Catholic world: the International Medical Committee for the shrine at Lourdes. Since miracles at Lourdes are all ascribed to the intercession of the Virgin Mary, it is not caught up in the saint-making process, which some believe the Pope has running overtime. Roger Pilon, the head of Lourdes' committee, notes that he and his colleagues have not approved a miracle since 1989, while the Vatican recommended 12 in 1994 alone. "Are we too severe?" he wonders out loud. "Are they really using the same criteria?"
"Professor François-Bernard Michel, co-chairman of the International Medical Committee of Lourdes and a member of the French Academy of Medicine, said in a March 2006 statement “there is no sick person coming to Lourdes who has never received treatment, and that is how it should be. This pushing forward of medicine has achieved such a degree of sophistication that it is more difficult than ever to appreciate in a cure what is applicable to treatment and what is attributable to an inexplicable medical phenomenon.”
Hi Meta, EVERYONE was born an atheist. Then, depending on parents & geography, you get one dumped on you by your parents, who got it from theirs, etc. Religions - ALL of them, are dragged through the centuries, sort of like a cosmic security blanket. I realize that I'm one of a small minority. But take a look at Scandinavia, the Netherlands, Canada, Australia, & most of Western Europe. Our hotbed of Xianity, has a much greater incidence of crime than everyone else. I have wondered if Xianity is too forgiving. We non-believers have to live with all of our deeds & misdeeds. Perhaps this is why only one fifth of one percent of everyone in prison is a professed atheist in the U.S.A. . We have over 3 million in our prison system. That's a huge disparity. Oddly enough, the 'bible belt' has a much greater percentage of prisoners in out penal system than the more secular states.Everyone is not born an atheist. That is a misconception and ignores what we now know about the God modul (so called). That's a misnomer but there is scientific evidence that there's an innate concept of God that all or most of us are born with.
Anyone can cut and paste bible quotes or book chapters. It's original thoughts that seems difficult for you and the resident Christians.
Rarely do you see non believers pasting book chapters into an OP. The non believers here so outclass the Christians here that you would be far better off cutting and pasting their wisdom. The truth doesn't need to be cut and pasted.
We refuse to read it because its a meaningless, garbage attempt at looking more intelligent and thoughtful than you are.
All of your long OP's are undone with short, simple concepts.
And we really don't care why you believe what you believe. What we are interested in is whether or not you can demonstrate (outside of your imagination) that God exists outside of your imagination. The rest is pretty much meaningless.
God wants us to search for truth. The reason is because when we search we interlinear the values of the good. without that we would resent the answer when we discover there's really no alternative to God existing.BT:
Atheist refuse to search. they want it handed to them, they want to be forced. That's a childish pout. that's a tactic it's not truth seeking. if they wanted truth they would seek.
I can't reason using your special rules of logic that basically say whatever you believe is correct.Boy I'll sure go along with you on that one. you sure can't.
Talking to me is a waste of your time because your logic and reasoning is inconsistent.
Its not about perfect agreement, its about truth. Are there "shades of gray" between not-truth and truth?
God is not going to "hand it to you" because God is imaginary... Meta's claims about God are nonsense (bsjkvbeuleije).
Of course, you have no support for this claim. Similarly, I could claim that you refuse to seek the truth and if you did seek the truth, you would realize that there is no God. Of course, that would be a silly argument, just like your claim is silly.
5Now we can say safely that no god gives mass to objects? That conjures up the ancient view of God opening doors in the volt of heaven to pour water through into rain. I've always known that the atheist straw God was basally a big man in the sky but this is absurd. This "Jagella" person must be desperate to get God out of the picture. I guess if the wind blows form the West that totally disproves God. Or if moss grows on the north side of a tree this person rests easy form the fear of hell. The truth of it is this has nothing to do with God at all. Calling "God particle" hardly makes it a test of God's existence. It's still a problem to determine where the particle came from the basic set of laws and the whole set up that could produce a particle. That assumes that the real reason to believe in God is based upon the need to explain things. When will get it the point that the only thing scinece is going to tell us about God is the potential nature of the way he did things.
Crock, the apparent discovery of the Higgs boson demonstrates that science, once again, is the way to know the world we live in. As we make such discoveries, we keep closing the gaps that some people put gods into. To maintain belief in whatever god you believe in, you often need to ignore or deny these kinds of scientific discoveries.
10
The Higg's boson also known as "the God particle" is a hypothetical subatomic particle that has been reported to have been recently discovered. Bosons are particles that carry forces such as the strong nuclear force. The Higg's boson reputedly gives mass to objects. Mass is a measure of inertia or the tendency of a body at rest to stay at rest or a body in motion to stay in motion.
So what might the discovery of the Higg's boson have to do with atheism? Well, I suppose that now we can safely say that no god gives mass to objects! Broadly speaking, the more we know about nature, as Carl Sagan has said, the less there is for God to do. Scientists are quickly closing the gaps that one god or other used to fit into to "explain" some aspect of nature. I predict that the Higgs boson will continue this trend, and a full, naturalistic explanation for existence will soon be available if it isn't already available.
Jagella
Does this mean they don't really know now? why does it have to be confirmed? Why can't they conclude it now?"We can safely conclude something new is there. … All the evidence suggests it's the Higgs boson, but the results released today just aren't strong enough to conclude that it is the Higgs."
Sinervo said he expects the CERN research teams to have two to three times more data to analyse by the end of the year.
"Will we be able to conclude that it is the Higgs by the end of the year? It depends what you mean by 'conclude,' but we'll at least have some strong data," he said.
Although preliminary, the results show a so-called five-sigma of significance, which means that there is only a one in a million chance that the Higgs-like signal the teams observed is a statistical fluke...
CERN head Heuer called today's announcement a "historic milestone" but cautioned that much work lies ahead as physicists attempt to confirm the newfound particle's identity and further probe its properties...For example, though the teams are certain the new particle has the proper mass for the predicted Higgs boson, they still need to determine whether it behaves as the God particle is thought to behave—and therefore what its role in the creation and maintenance of the universe is...
A two-sigma finding translates to about a 95 percent chance that results are not due to a statistical fluke.
While that might seem impressive, it falls short of the stringent five-sigma level that high-energy physicists traditionally require for an official discovery. Five sigma means there's a less than one in a million probability that a finding is due to chance.
"The Higgs boson is the only one that remains undetected in experiments because it lives for only a tiny fraction of a second before decaying into other subatomic particles, such as photons, muons or leptons. The only way to measure it is to measure the products of its decay." (CBC News ibid)It's the effect upon other practicals and its consistency with theory that tells them what's going on. I have said before that scinece doesn't prove (according to Popper) it only disproves or offers explainations. Those explaintions don't give us truth they give 'verisimilitude.' That's the appearance of truth through probability. That's what this is. No one is going to have a bunch of hoopla about verisimilitude. Can you see thee guys at CERN making a big deal out "We have verisimilitude!" Ho ray!
thanks for your comments.
May 28, 2012 5:36 AM
The fact is that the Bible does encourage violence, you talk of evidence, when you have none either. Atheists do not believe in things without evidence, you do, that is the only difference. Don't get me wrong, atheists that say they know god does not exist is equaly annoyng as fundamentalists. The only problem i have with people like you is that you think everything you don't like is religious persecution. No one ever didn't get a job because they were christian, but that happens to atheists, that is persecution, but if i call your religion stupid that is my opinion and i have a right to express it, if it offends you that is not my problem. (sorry about my grammar, english is not mi first language). My name is Josip Kules, and i don't care if you delete this.