The seven-stage hate model: The psychopathology of hate groups
FBI Law Enforcement Bulletin/March 1, 2003
By John R. Schafer, MA and Joe Navarro, MA
Stage 1: The Haters Gather
Irrational haters seldom hate alone.10 They feel compelled, almost driven, to entreat others to hate asthey do. Peer validation bolsters a sense of self-worth and, at the same time, prevents introspection, which reveals personal insecurities.11 Further, individuals otherwise ineffective become empowered when they join groups, which also provide anonymity and diminished accountability.
Stage 2: The Hate Group Defines Itself
Hate groups form identities through symbols, rituals, and mythologies, which enhance the members' status and, at the same time, degrade the object of their hate. For example, skinhead groups may adopt the swastika, the iron cross, the Confederate flag, and other supremacist symbols. Group-specific symbols or clothing often differentiate hate groups. Group rituals, such as hand signals and secret greetings, further fortify members. Hate groups, especially skinhead groups, usually incorporate some form of self-sacrifice, which allows haters to willingly jeopardize their well-being for the greater good of the cause. Giving one's life to a cause provides the ultimate sense of value and worth to life.12 Skinheads often see themselves as soldiers in a race war.
Stage 3: The Hate Group Disparages the Target
Hate is the glue that binds haters to one another and to a common cause.13 By verbally debasing the object of their hate, haters enhance their self-image, as well as their group status. In skinhead groups, racist song lyrics and hate literature provide an environment wherein hate flourishes. In fact, researchers have found that the life span of aggressive impulses increases with ideation.14 In other words, the more often a person thinks about aggression, the greater the chance for aggressive behavior to occur. Thus, after constant verbal denigration, haters progress to the next more acrimonious stage.
Stage 4: The Hate Group Taunts the Target
Hate, by its nature, changes incrementally. Time cools the fire of hate, thus forcing the hater to look inward. To avoid introspection, haters use ever-increasing degrees of rhetoric and violence to maintain high levels of agitation. Taunts and offensive gestures serve this purpose. In this stage, skinheads typically shout racial slurs from moving cars or from afar. Nazi salutes and other hand signals often accompany racial epithets. Racist graffiti also begins to appear in areas where skinheads loiter. Most skinhead groups claim turf proximate to the neighborhoods in which they live. One study indicated that a majority of hate crimes occur when the hate target migrates through the hate group's turf.15
This is where we are now. The hate group has gathered and begun to taut the target. to avoid the cooling off of introspection they single out the symbols of their hate to attack.
NCJRS abstracts
In the second stage, the haters form an identity by using symbols, rituals, and mythology. During the third stage, the haters begin to verbally degrade the object of their hatred, thereby bolstering their self-image as a group. In the fourth stage, in order to maintain high levels of agitation and avoid introspection, the group begins to taunt its target, usually through the use of offensive gestures and racial slurs.
This is what happens on message boards every night on the internet.
Wikiepdia article on hate groups
Hate groups usually assert that the targets of their attacks are harmful to society. Hate groups generally propagate myths, narratives and rumours, playing upon fear, xenophobia, blame or jealousy, with the aim of harming individuals and groups they target, and inciting others to distrust or hate them. The ultimate aim of a hate group is commonly the delegitimization, elimination, and exclusion of groups, or the harm, deportation, or death of individuals. Hate groups often use their victims as scapegoats.
We see this on the net every night, every atheist message board is dominated by the charges that Hitler was a Christian, Christianity is bad for society, God ordered the wiping out of various people', the bogus social science studies like the Zuckerman pretend study that claims "atheist societies" are so much better than religious ones. And now we see the atheists attacking the symbol of their object of hatred, Christmas. A sign was put up at a radio station by atheists trying to destory the beuaty of Christmas. It was placed beside a nativity scene and it said the nativity scene was a myth. This is documented on Cnn.com/living "Missing Atheist Sign Found."
(CNN) -- An atheist sign criticizing Christianity that was erected alongside a Nativity scene was taken from the Legislative Building in Olympia, Washington, on Friday and later found in a ditch.
The Freedom from Religion Foundation had a placard up in the Legislative Building in Olympia, Washington.
The Freedom from Religion Foundation had a placard up in the Legislative Building in Olympia, Washington.
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An employee from country radio station KMPS-FM in Seattle told CNN the sign was dropped off at the station by someone who found it in a ditch.
"I thought it would be safe," Freedom From Religion Foundation co-founder Annie Laurie Gaylor told CNN earlier Friday. "It's always a shock when your sign is censored or stolen or mutilated. It's not something you get used to."
The sign, which celebrates the winter solstice, has had some residents and Christian organizations calling atheists Scrooges because they said it was attacking the celebration of Jesus Christ's birth.
"Religion is but myth and superstition that hardens hearts and enslaves minds," the sign from the Freedom From Religion Foundation says in part.
The sign, which was at the Legislative Building at 6:30 a.m. PT, was gone by 7:30 a.m., Gaylor said.
The incident will not stifle the group's message, Gaylor said. Before reports of the placard's recovery, she said a temporary sign with the same message would be placed in the building's Rotunda. Gaylor said a note would be attached saying, "Thou shalt not steal."
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"I guess they don't follow their own commandments," Gaylor said. "There's nothing out there with the atheist point of view, and now there is such a firestorm that we have the audacity to exist. And then [whoever took the sign] stifles our speech."
Gaylor said that police are checking security cameras pointed at the building's entrances and exits to see if they can see anyone stealing the sign.
"It's probably about 50 pounds, " Gaylor said. "My brother-in-law was huffing and puffing carrying it up the stairs. It's definitely not something you can stick under your arm or conceal."
The Washington State Patrol, which is handling the incident, could not be reached for comment.
Dan Barker, a former evangelical preacher and co-founder of the group, said it was important for atheists to see their viewpoints validated alongside everyone else's.
Barker said the display is especially important given that 25 percent of Washington state residents are unaffiliated with religion or do not believe in God. (A recent survey by the Pew Forum on Religion and Public Life found 23 percent of Washingtonians said they were unaffiliated with a religion and 7 percent said they didn't believe in God.)
Atheists on message boards have said things like "O those evil nasty Christians destroying our poor little sign." But it doesn't dawn on them the sign is an act of hate because it says "you are not allowed to exist in the public square with me. I will not allow you to have your beliefs." Who the hell would get upset at Christmas? They are attacking love, peace, happiness, good toward men. But the reason is because the symbol of the hated target becomes a target for hate. This incident points up a full scale attack on Christmas that has been growing over the years. The symbol of faith as become the target of hate for those who despise faith.
from the same CNN article
"Most people think December is for Christians and view our signs as an intrusion, when actually it's the other way around," he said. "People have been celebrating the winter solstice long before Christmas. We see Christianity as the intruder, trying to steal the holiday from all of us humans."
The scene in Washington state is not unfamiliar. Barker has had signs in Madison, Wisconsin, for 13 years. The placard is often turned around so the message can't be seen, and one year, someone threw acid on it, forcing the group to encase it in Plexiglas.
In Washington, D.C., the American Humanist Association began a bus ad campaign this month questioning belief in God.
"Why believe in a God?" the advertisement asks. "Just be good for goodness sake."
That ad has caused the Washington Metropolitan Area Transit Authority to field hundreds of complaints, the group said, but it has heard just as much positive feedback, said Fred Edwords, the association's spokesman.
Edwords said the ad campaign, which features a shrugging Santa Claus, was not meant to attack Christmas but rather to reach out to an untapped audience.
Edwords maintains the campaign began in December mostly because the group had extra money left over for the year. The connection to Christmas is a coincidence, he said.
"There are a lot of people out there who don't know there are organizations like ours to serve their needs," Edwords said. "The thing is, to reach a minority group, in order to be heard, everyone in the room has to hear you, even when they don't want to."
The ad campaign, Edwords said, is to make people think. He said he doesn't expect to "convert" anyone.
But the Christian Coalition of America is urging members to oppose the advertisements.
"Although a number of humanists and atheists continue to attempt to rid God and Christmas from the public square, the American people are overwhelmingly opposed to such efforts," Roberta Combs, the group's president said in a press release.
"We will ask our millions of supporters to call the city of Washington, D.C., and Congress to stop this un-Godly campaign."
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